Francisco de Vitoria's onto-ethical foundation of the person
Main Article Content
For Vitoria, the source of any right is man's dignity as a rational and free being, capable of critical reflection on his thoughts and actions, and therefore a responsible moral subject who sees himself as a person. Man's humanity lies in the fact that he constitutes himself as a moral person and a subject capable of right and duty through his rationality, since through the use of his rational faculty and, consequently, of his freedom, he possesses mastery over his own acts and ultimately asserts himself as master of freely choosing his destiny and of using things and inferior creatures for the accomplishment of his own ends. The capacity for rationality and the free will as specific activities of the spiritual soul structure human consciousness in its interiority as an existing, responsible and autonomous being. They are the root and foundation of man's moral personhood, for they are the basis of his ability to be his own
master or to have rights.
Article Details
References
ASPE ARMELLA, V. & IDOYA ZORROZA (ed.) Francisco de Vitoria en la Escuela de Salamanca y su proyección en Nueva España, Pamplona, EUNSA, 2014.
BOECE, Traités théologiques, GF Flammarion, Paris, 2000, traduction A. Tisserand.
CICERON, Traité des devoirs in Les Stoïciens, Gallimard, La Pléiade, Paris, 1962.
_____ Des lois, Paris, Garnier-Flammarion, 1965, traduction par Ch. Appuhn.
GIRARD, P.F., Manuel élémentaire de droit romain, Paris, Dalloz, 2003 (8ème édition ; 1ère 1923).
HOBBES, T., Léviathan, Paris, Sirey, 1971, traduction Tricaud, F.
LANGELLA, S., Teología y ley natural, Madrid, BAC, 2011.
_____ La ciencia teológica de Francisco de Vitoria y la Summa Theologiae de Santo Tomas
de Aquino en el siglo XVI a la luz de textos inéditos, Salamanca, San Estaban, 2013.
PAOLINI, E., Filosofia politica e diritto internazionale in Francisco de Vitoria, Roma, Armando Curcio Editore, 2011.
RICHARD DE SAINT-VICTOR, De Trinitate, 4, 22, (PL 196,945).
THOMAS D’AQUIN, Somme théologique, édition coordonnée par A. Raulin, traduction par A. M. Roguet, 4 volumes, Paris, Cerf, 1984−1986.
_____ In IV Libros Sententiarum, Paris, éditions Mandonnet, 1929-1933.
URBANO, F. C., El pensamiento de Francisco de Vitoria, Barcelona, Anthropos, 1992.
VITORIA, F. DE, Comentarios del Maestro Francisco de Vitoria a la Secunda Secundae de Santo Tomás, édition de V. Beltrán de Heredia, 6 vol., Biblioteca de Teólogos Españoles, Salamanque, 1932-1952.
_____ Urdanoz, T., Obras de Francisco de Vitoria : Relecciones teológicas, edición crítica del texto latino, versión española, introducción general e introducciones con el estudio de su doctrina teológico-jurídica, Madrid, Biblioteca de Autores Cristianos, 1960.
_____ Leçons sur les Indiens et sur le droit de guerre, traduction par M. Barbier, Genève, Librairie Droz, 1966.
_____ Leçon sur le pouvoir politique, Traduction par M. Barbier, Paris, Vrin, 1980.
_____ Contratos y Usura, Francisco de Vitoria, Introducción, traducción, verificación de fuentes y notas M. Idoya Zorroza, Pamplona, EUNSA, Colección de pensamiento medieval y renacentista, 2006.
_____ Francisco de Vitoria, Leçon sur l’homicide, Etude et traduction par J.-P. Coujou, Paris, Dalloz, 2009.
_____ De legibus, Ediciones Universidad de Salamanca, Salamanque, édition trilingue latin, espagnol, italien, par S. Langella, P. García Castillo, 2010.
_____ F. de Vitoria. De la loi, Paris, Cerf, 2013, traduction par G. Demelemestre.
_____ F. de Vitoria. La justice, Paris, Dalloz, 2014, traduction et étude par J.-P. Coujou.
_____ Francisco de Vitoria, Relecciones jurídicas y teológicas, Edición crítica dirigida por Antonio Osuna Fernández-Largo, con la colaboración de Jesús Cordero Pando, Mauro Mantovani, Ramón Hernández Martín, Simona Langella y Ángel Martínez Casado, tomo I-II, SEE, Salamanca 2017.